1977: When The Two 7's Clash
 Pt 1 Intro

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Here we are with a cut-out-and-keep guide to God’s own music, with some essential selections to bring on Jah thunder and lightning. Reggae purists and trainspotters will have you believe that the very best tunes are only to be found on rumoured-to-exist 7” singles (and they’re very often right), but this is that old devil one-upmanship rearing its ugly head. Fact is that only two copies of whichever single they’re on about were ever pressed. One is currently being used as a hubcap on a push-cart back a yard (that’s Jamaica, but you knew that), the other is, surprise, surprise, in their collection!

Robert Nesta Marley

By the time of the punk explosion in the mid-70s reggae had moved from a very local form of music, known only to the Caribbean community worldwide and a small group of cognoscenti (that’ll be some mods and skins then), to a global presence – thanks to a certain Robert Nesta Marley (who does not pop up on this list, although his earlier, Lee Perry produced recordings are well worth seeking out). However, in terms of production it remained essentially a cottage industry (albeit a fairly large cottage), with well-known producers, backed by a pool of session musicians, handling (and stamping their identity on) a stable of artistes. It had also moved on from the generally good-time nature of rocksteady and ska to a more ‘spiritual’ phase, heavily influenced by the Rastafarian faith. Lyrics dealt more and more with the problems of the here and now, of the ‘sufferers’ in the ghetto, and global injustice, than getting mashed up inna dancehall (Although social commentary had always been a major element in Jamaican music).

It was, therefore, a fairly natural progression that many of the musicians and fans on the British punk scene were drawn to the reggae world-view. On the one hand, they could identify, even on a superficial level, with the plight of the dispossessed, while on the other, those of them who’d grown up in London, Manchester, Liverpool or Birmingham (the only cities at that time with a sizeable Afro-Caribbean presence), might well be as familiar with the world of sound-systems and blue parties as they were with the works of the Stooges (or so many of them might later claim).

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